Results for 'R. W. Fogel'

969 found
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  1.  22
    Fine, Arthur 30 Finley, MI 53 Fishburn, PC 133, 140,151 Fodor. J. 250, 271.R. W. Fogel, J. Foreman-Peck, R. E. Frank, G. Frege, B. S. Frey, B. Friedman, Michael Friedman, Milton Friedman, R. Gagnier & P. Galison - 2001 - In Uskali Mäki, The Economic World View: Studies in the Ontology of Economics. New York: Cambridge University Press.
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  2.  44
    Comte, x Coombs, CH, 31, 36 Cox. LE, 205,207 Darwin, C., 29, 36.R. Abelson, L. Addis, K. D. Allen, W. P. Alston, J. T. Andresen, D. M. Armstrong, W. J. Arnold, K. J. Arrow, B. J. Baars & A. Bandura - 1999 - In Bruce A. Thyer, The philosophical legacy of behaviorism. Boston: Kluwer Academic Publishers. pp. 257.
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  3. The numbers in italics refer to the pages on which the complete references are listed.R. P. Abeles, J. Adelson, A. Ahlgren, M. D. S. Ainsworth, G. W. Allport, R. Alpert, D. Anderson, M. Arnold, J. Aronfreed & Averill Jr - 1975 - In David J. DePalma & Jeanne M. Foley, Moral development: current theory and research. New York: Halsted Press.
     
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  4. The necessity of pragmatism: John Dewey's conception of philosophy.R. W. Sleeper - 1986 - Urbana: University of Illinois.
    In this first paperback edition, a new introduction by Tom Burke establishes the ongoing importance of Sleeper's analysis of the integrity of Dewey's work and ...
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  5. Questions about the Meaning of Life: R. W. HEPBURN.R. W. Hepburn - 1966 - Religious Studies 1 (2):125-140.
    Claims about ‘the meaning of life’ have tended to be made and discussed in conjunction with bold metaphysical and theological affirmations. For life to have meaning, there must be a comprehensive divine plan to give it meaning, or there must be an intelligible cosmic process with a ‘telos’ that a man needs to know if his life is to be meaningfully orientated. Or, it is thought to be a condition of the meaningfulness of life, that values should be ultimately ‘conserved’ (...)
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  6. Towards an axiology of knowledge.R. W. K. Paterson - 1979 - Journal of Philosophy of Education 13 (1):91–100.
    R W K Paterson; Towards an Axiology of Knowledge, Journal of Philosophy of Education, Volume 13, Issue 1, 30 May 2006, Pages 91–100, https://doi.org/10.1111/j.1.
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  7.  77
    Psychology and Visual Aesthetics.R. W. Pickford - 1973 - Journal of Aesthetics and Art Criticism 31 (4):552-553.
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  8. The Necessity of Pragmatism: John Dewey's Conception of Philosophy.R. W. SLEEPER - 1986 - Transactions of the Charles S. Peirce Society 23 (3):446-453.
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  9.  22
    Consciousness from neurons.R. W. Doty - 1975 - Acta Neurobiologiae Experimentalis 35:791-804.
  10.  62
    The Kant-Eberhard Controversy.R. W. K. Paterson - 1975 - Philosophical Quarterly 25 (100):277.
  11. Evolutionary Naturalism.R. W. Sellars - 1923 - Revue Philosophique de la France Et de l'Etranger 96:453-454.
     
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  12. Hemispheric interaction and the mind-brain problem.R. W. Sperry - 1966 - In John C. Eccles, Brain and Conscious Experience: Study Week September 28 to October 4, 1964, of the Pontificia Academia Scientiarum. New York,: Springer. pp. 298--313.
     
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  13. Malebranche and Hume.R. W. Church - 1938 - Revue Internationale de Philosophie 1 (1):143-161.
  14. History of Mediaeval Political Theory in the West.R. W. Carlyle & A. J. Carlyle - 1916 - International Journal of Ethics 26 (4):559-561.
  15.  81
    Alexander of Aphrodisias on Divine Providence: Two Problems.R. W. Sharples - 1982 - Classical Quarterly 32 (1):198-211.
    The position on the question of divine providence of the Aristotelian commentator Alexander of Aphrodisias (fl. c. A.D. 200) is of particular interest. It marks an attempt to find avia mediabetween the Epicurean denial of any divine concern for the world, on the one hand, and the Stoic view that divine providence governs it in every detail, on the other.2As an expression of such a middle course it finds a place in later classifications of views concerning providence.3It is also of (...)
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  16.  48
    Morris R. Cohen.R. W. Mulligan - 1947 - New Scholasticism 21 (3):260-283.
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  17.  90
    Do zygotes become people?W. R. Carter - 1982 - Mind 91 (361):77-95.
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  18.  33
    Moral reasoning.R. W. Beardsmore - 1969 - New York,: Schocken Books.
    Accounts of moral reasoning have tended either to ignore the differences in what men count as good reasons for their moral judgments, or, in emphasizing these differences, to imply that anything whatsoever can count as a moral reason. This book shows that both of these positions rest on a mistaken assumption, and by rejecting this assumption brings out important features of moral discourse. Although moral disagreement is seen to be far more radical than empirical disagreement, a framework of agreement is (...)
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  19.  63
    The Theory of Family Resemblances.R. W. Beardsmore - 1992 - Philosophical Investigations 15 (2):131-146.
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  20. Aristotelian and Stoic Conceptions of Necessity in the De Fato of Alexander of Aphrodisias.R. W. Sharples - 1975 - Phronesis 20 (3):247-274.
  21.  31
    Grain boundary dislocation networks as electron diffraction gratings.R. W. Balluffi, S. L. Sass & T. Schober - 1972 - Philosophical Magazine 26 (3):585-592.
  22.  16
    An investigation of the vacancy annealing kinetics and precipitate structure in quenched gold.R. W. Siegel - 1966 - Philosophical Magazine 13 (122):337-358.
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  23.  69
    Search for beliefs to live by consistent with science.R. W. Sperry - 1991 - Zygon 26 (2):237-258.
  24.  28
    Halley's Ode on the Principia of Newton and the Epicurean Revival in England.W. R. Albury - 1978 - Journal of the History of Ideas 39 (1):24.
  25. Philosophy and the Belief in a Life after Death.R. W. K. Paterson - 1995 - Religious Studies 32 (3):415-417.
     
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  26.  41
    Parallelism and patterns of thought.R. W. Kentridge - 1990 - Behavioral and Brain Sciences 13 (4):670-671.
  27.  19
    'Human Understanding' and the Genre of Locke's Essay.R. W. Serjeantson - 2008 - Intellectual History Review 18 (2):157-171.
  28. Symposium: Vision and Choice in Morality.R. W. Hepburn & Iris Murdoch - 1956 - Aristotelian Society Supplementary Volume 30 (1):14 - 58.
  29. The Concept of Philosophy.R. W. Newell - 1967 - Philosophy 45 (173):255-256.
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  30.  22
    On the derivation of cosmic ray specific yield functions.W. R. Webber & J. J. Quenby - 1959 - Philosophical Magazine 4 (41):654-664.
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  31.  33
    The Concept of the Categorical Imperative.R. W. Simpson & T. C. Williams - 1970 - Philosophical Quarterly 20 (78):90.
  32.  49
    Dewey's metaphysical perspective: A note on white, Geiger, and the problem of obligation.R. W. Sleeper - 1960 - Journal of Philosophy 57 (3):100-115.
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  33.  13
    The sign of charged dislocations in NaCl.R. W. Davidge - 1963 - Philosophical Magazine 8 (92):1369-1377.
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  34.  14
    XCI. The self-energy and interaction energy of stacking faults in metals.R. W. Attree & J. S. Plaskett - 1956 - Philosophical Magazine 1 (10):885-911.
  35.  49
    An Introduction to Cybernetics. [REVIEW]W. R. Ashby - 1957 - Australasian Journal of Philosophy 35:147.
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  36.  22
    Lectures and conversations on aesthetics, psychology and religious belief.R. W. Hepburn - 1967 - Philosophical Books 8 (1):29-31.
  37.  36
    The Sign: Semiotics around the World.R. W. Bailey, L. Matejka & P. Steiner - 1980 - Journal of Aesthetics and Art Criticism 38 (3):337-338.
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  38.  14
    Note on the letter by Ostertag and Quéré.R. W. Balluffi & D. N. Seidman - 1969 - Philosophical Magazine 19 (158):433-434.
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  39. Saint Anselm and his Biographer.R. W. Southern - 1963
     
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  40. Programmed cell death.R. W. Oppenheim - 1999 - In M. J. Zigmond & F. E. Bloom, Fundamental Neuroscience. pp. 581--609.
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  41.  8
    Husbands' attitudes towards abortion and Canadian abortion law.R. W. Osborn - 1980 - Journal of Biosocial Science 12 (1):21.
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  42. Alexander of Aphrodisias. Supplement to "on the Soul".R. W. Alexander & Sharples (eds.) - 2004 - Ithaca, N.Y.: Cornell University Press.
    The "Supplement" transmitted as the second book of "On the Soul" by Alexander of Aphrodisias is a collection of short texts on a wide range of topics from psychology, including the general hylomorphic account of soul and its faculties, and the theory of vision; questions in ethics ; and issues relating to responsibility, chance and fate. One of the texts in the collection, "On Intellect", had a major influence on medieval Arabic and Western thought, greater than that of Alexander's "On (...)
     
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  43. The state, gender, and sexual politics.R. W. Connell - 1990 - Theory and Society 19 (5):507-544.
  44.  16
    A search for anisotropy of inertial mass using a free precession technique.R. W. P. Drever - 1961 - Philosophical Magazine 6 (65):683-687.
  45. Dion’s Left Foot.W. R. Carter - 1997 - Philosophy and Phenomenological Research 57 (2):371-379.
    Two recent papers by Michael Burke bearing upon the persistence of people and commonplace things illustrate the fact that the quest for synchronic ontological economy is likely to encourage a disturbing diachronic proliferation of entities. This discussion argues that Burke's promise of ontological economy is seriously compromised by the fact that his proposed metaphysic does violence to standard intuitions concerning the persistence of people and commonplace things. In effect, Burke would have us achieve synchronic economy (rejection of coincident entities) by (...)
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  46.  51
    Non-Orthogonal Core Projectors for Modal Interpretations of Quantum Mechanics.R. W. Spekkens & J. E. Sipe - 2001 - Foundations of Physics 31 (10):1403-1430.
    Modal interpretations constitute a particular approach to associating dynamical variables with physical systems in quantum mechanics. Given the “quantum logical” constraints that are typically adopted by such interpretations, only certain sets of variables can be taken to be simultaneously definite-valued, and only certain sets of values can be ascribed to these variables at a given time. Moreover, each allowable set of variables and values can be uniquely specified by a single “core” projector in the Hilbert space associated with the system. (...)
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  47. What is attended in spatial attention?R. W. Kentridge, L. H. de-Wit & C. A. Heywood - 2008 - Journal of Consciousness Studies 15 (4):105-111.
    Mole's (2008 [this issue]) argument that consciousness is a necessary concomitant of attention rests on the question of what is being attended in spatial attention. His answer is space. Some authors, including ourselves, claim that the fact that the processing of unseen objects can be modulated by spatial attention (e.g. Kentridge et al., 1999; 2004; 2008; Marzouki et al., 2007; Sumner et al., 2006) demonstrates that visual attention is not a sufficient precondition for visual awareness. Mole, however, contends that as (...)
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  48.  39
    Correspondence.R. W. Chapman - 1912 - The Classical Review 26 (01):38-.
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  49.  49
    Plato, Rep. 369D.R. W. Chapman - 1936 - The Classical Review 50 (05):167-.
  50.  15
    William Tyndale.R. W. Chambers - 1991 - Moreana 28 (Number 106-28 (2-3):21-38.
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